08.2 – Classicism is not achieved by following rules
Kenneth Clark’s description of Renoir’s return to the classical style illustrates the central importance of the viewer’s response in defining the classical style.
Clark wrote of Renoir:
…his instinctive understanding of the European tradition showed him how the great Venetians had rendered form through colour and he painted two nudes, the Anna in Moscow and the Torso in the Barnes Collection, which might almost be details from Titian’s Diana and Actaeon.
In these the outline is minimised by overlapping forms and by the broken tones of the background, but the modelling is solid, and there seems to be no reason why Renoir should not have continued to paint a series of masterpieces in this manner. However, it did not satisfy his conviction that the nude must be simple and sculptural, like a column or an egg*, and by 1881, when he had exhausted the possibilities of Impressionism, he began to look for an example on which such a conception of the nude would be based. He found it in Raphael’s frescoes in the Farnesina and in the antique decorations from Pompeii and Herculaneum.
*Here Clark alludes to the geometrical solids which form the basis of classical drawing – usually referred to as cylinder, sphere and cone.
The Nude – A Study of Ideal Art, Kenneth Clark (1956)
The immediate result was a picture of his wife known as the Baigneuse blonde, painted at Sorrento towards the end of the year, in which her body, pale and simple as a pearl, stands out against her apricot hair and the dark Mediterranean sea as firmly as in a painting of antiquity.
The Nude – A Study of Ideal Art, Kenneth Clark (1956)
Like Raphael’s Galatea and Titian’s Venus Anadyomene, the Baigneuse blonde gives us the illusion that we are looking through some magic glass at one of the lost masterpieces extolled by Pliny, and we realise once more that classicism is not achieved by following rules—for young Madame Renoir’s measurements are far removed from those of the Cnidian—but by acceptance of the physical life as capable of its own tranquil nobility.
The Nude – A Study of Ideal Art, Kenneth Clark (1956)
NB: “… realise once more that classicism is not achieved by following rules...”
So the classical style is not a matter of applying a rigid formula, but of combining schemata which give a feeling of perfection. This sense of perfection is not unique to Greece and Europe. Artists from other parts of the world have also met the requirements which were set out by classical authors and by B. R. Haydon, even if their pictures represent people who are clearly not ancient Greeks.
Paintings on the walls of the Ajanta caves (second century BC and later) in India and the drawings of Hokusai (1760-1849) in Japan also demonstrate characteristics of the classical style. It seems that the so-called ‘classical’ volumes of cylinder, sphere and cone (and also the cube and cuboid) are inherent in the human mind – so that they appear everywhere that representation is taken to any degree of sophistication. They underlie the unembellished outlines of Hokusai as much as the more fully drawn out volumes of Raphael.
In Figure Drawing 1948, Rowland Alston (1895-1958) compared the ideals of beauty (p82):
1. as Plato thought of them: simple geometrical lines, shapes and solids
2. as Reynolds thought of them, close to an average of a given group of similar objects – the average of a group of faces, for example. It is what Kant called correctness. This is the way in which psychologists determine beauty, by measuring human response. (Relatively recent studies have shown that the ideal is slightly different from the average, even though close to it).